Sudha Dhama Mandalam
Box: 1561, Santiago, Chile. South America. - Address:
411 Marin, Santiago
Religion in general terms
being distinct from convention, may be said to embody the philosophy,
principle and, practice of human conduct and bearing in relation to Whole
Life, pervading and energising Cosmos; these principles, practice and
philosophy apply to temporal and spiritual existence and experience; as such
the approach to study and understanding of such religion must necessarily be
integral in its character. Suddha (Sanatana)Dharma gives the pre-eminent
lead to such an approach. The expression Suddha Dharma signifies the Law of
Trascendence as a result of the Syntesis of Spirit and Matter co-functioning
in the evolutionary World-process which obtain through all time.
The Supreme Spirit or Suddha Brahm or Supreme God in its very nature
trascends time and space and it is the goal who suddha aspirants search in
their own spiritual heart though Suddha meditation exercises. Suddha Brahm
in its primal expression is triple, being known as: Life Principle, Energy
Principle and Matter Principle, and all those elements also constitutes the
main structure that forms the bodies of all creatures in the cosmos into an
evolutionary and eternal process.
In order to know this divine functioning, Suddha Dharma leads to aspirants
to practice spiritual excercises or meditations and such practices varies
with individual development with reference to their increasing evolutionary
Besides constant study, meditation and selfless actions in own life, Suddha
Dharma enjoins on every aspirant the practice of RAYA YOGA or Suddha
Meditation. This meditation has to be conducted on three levels of man’s
consciousness with the reference to the triple aspect of BRAHMA, namely
SAGUNA or FORM, NIRGUNA or WITHOUT FORM and SUDDHA or the Trascendence of
Such meditation also called DHYANA includes the raising of normal
consciousness in man from lower to higher levels, maintaining him a mental
attitude of universal unity to the inmanent aspect of Divinity as Atman.
An intensive aid to this practice is furnished by intoning mantras or
syllabes of power that purifies the body, heart and mind to the aspirant who
wishes a divine contact with God in its own spiritual heart.
The results of these knowledge and spiritual exercises leads to aspirant to
follow by himself a peaceful, wise and lovely life, in order to serve
everyboby in the suffering mankind.
underpinning the Suddha Dharma Mandalam, are:
There is no doctrine
higher than Yoga, because life as a whole is rooted in the Yoga (Unity in
essence and in form).
The entire humanity, is a
single group, with divisions based on race, creed, sex, caste or social
status does not constitute any impediment to the realization of God.
All worship one God, the
principle of the existence Raíz (Atman) in the etheric chamber of the
heart of each.
All have a single
education (Vidya) disclosed as Synthetic Science of the Absolute (Brahma
consuming a pure food and frequented the company of people who believe in
God, men are trained to achieve the vision of the Divine Principle (Atma)
in themselves, which also compenetra everything.
The mental purity is
generated in contemplating all beings as equals, in its very essence and
the same atomic constituent elements of their bodies.
As the Doctrine of Suddha
Dharma Shastra Yoga is a synthesis or teaching, she will be followed by
Basic principle of
SUDDHA DHARMA MANDALAM
The basic principle of Suddha Dharma Mandalam or Transcendence Act is that
the reality of the universe with its evolutionary processes is a natural
expression of the Divine Transcendence. Suddha Dharma teachings excluded
from the doctrine of cosmic illusion or temporary, or that of eternal
damnation, not even the worst of sinners; emphasizes the need to act in
coordination with a view to the progressive realization of the fate of
everyone, without exception, which is the attainment of bliss. Caste and
gender are mere incidents that depend on the nature of human actions, not
the mere fact of being born, according to the principles of Suddha Dharma.
Suddha Dharma denies having any opposition between the spiritual and
temporal and underlines how necessary it is to be always aware of the
existence of God in man and nature.
As a sovereign remedy to cure the ills that tend to undermine the
progressive realization, the Suddha Dharma stresses the paramount need to
give all the light that exists in each, delivering enthusiastic and full of
his own being, feeling that the divinity that dwells in himself and in all
Exaltation and worship are the devotion to the Divine, both in its stated (creacional)
and the Inmanifestado (potential), and the relationship they have with the
Regardless of the origin of the individual or his environment, and only know
is, is the unique and distinctive brand in the category of individual life
Teachers follow a Suddhacharyas or eternal Dharma (natural law) and quad and
ask applicants who meet in their daily lives:
No violence of thought,
word or action (AHIMSA)
Truthfulness, which helps
to increase the welfare of the world (SATYAVACHANAM)
Service in the world of
personal capacity, (LOKAKAINKARYA).
Veneration and adoration
to top Raíz (Paramatman) that exists everywhere and is inherent in all
beings as an absolute. (PARAMATMOPASANA)
The main purpose of this
Mandalam is to help all human beings, so as to enable them to achieve a
divine life here, and also to provide a body of teachers and yogis in the
days of yore, so that they can be torch of spiritual wisdom and make the job
of preaching the gospel of love and peace, as well as teach the divine order
which governs the world.